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Let us ask the Mother of God to teach us also to say to God, every day of our lives: Let it be to me according to Your word

For · The Mother of God
Romanian Orthodox Patriarchate (Basilica.ro EN) · Aug 14 · View source

The Mother of God shows us this preparation. She said yes to God at the Annunciation. She remained with Christ throughout her life. She stood beside Him at the Cross. She prayed together with the Apostles. And at the end, she passed over to Him

For · The Mother of God
Romanian Orthodox Patriarchate (Basilica.ro EN) · Aug 14 · View source

However much we may avoid this thought, each of us is moving towards the day when we will leave this world. But the Christian does not ask only: How will I die? The far more important question is: How do I live before I die?

For · Christian
Romanian Orthodox Patriarchate (Basilica.ro EN) · Aug 14 · View source

when confronted with the reality of death, the essential question concerns not only when and how a person will die, but above all how one lives one’s life

Neutral · death
Romanian Orthodox Patriarchate (Basilica.ro EN) · Aug 14 · View source

At Bethlehem, she receives God into our world. At the Dormition, God receives her into His world. At Bethlehem, the Mother carries the Son. At the Dormition, the Son carries His Mother.

For · The Dormition of the Mother of God
Romanian Orthodox Patriarchate (Basilica.ro EN) · Aug 14 · View source

She who received God into her body is now received by God into His Kingdom

For · The Mother of God
Romanian Orthodox Patriarchate (Basilica.ro EN) · Aug 14 · View source

She is not holy merely because she lived a virtuous life. She holds a unique place in the history of salvation because the mystery of the Incarnation took place within her body.

For · The Mother of God
Romanian Orthodox Patriarchate (Basilica.ro EN) · Aug 14 · View source

the unique place of the Mother of God in the history of salvation, since it was from her body that the Son of God took His human flesh

For · The Mother of God
Romanian Orthodox Patriarchate (Basilica.ro EN) · Aug 14 · View source

The Holy Fathers who spoke about the Dormition of the Mother of God did not try to conceal the reality of death. On the contrary, it was precisely in her death that they saw the power of Christ’s Resurrection revealed.

For · The Holy Fathers
Romanian Orthodox Patriarchate (Basilica.ro EN) · Aug 14 · View source

Christ Himself called death sleep. Before raising the daughter of Jairus, He says: She is not dead, but sleeping.

For · Christ
Romanian Orthodox Patriarchate (Basilica.ro EN) · Aug 14 · View source

following the Resurrection of Christ, death can no longer be regarded as the ultimate end of human existence

For · the Resurrection of Christ
Romanian Orthodox Patriarchate (Basilica.ro EN) · Aug 14 · View source

At the centre of today’s feast stands a tomb, yet the Church does not call us to sorrow, but to joy. The Apostles are gathered around the body of the Mother of God, yet the feast’s hymns speak of life. A separation takes place, yet the Church proclaims a reunion.

For · The Dormition of the Mother of God
Romanian Orthodox Patriarchate (Basilica.ro EN) · Aug 14 · View source

The Mother of God falls asleep, but death cannot hold her.

For · The Mother of God
Romanian Orthodox Patriarchate (Basilica.ro EN) · Aug 14 · View source

the Church does not regard this moment as one of despair, but as a testimony to the victory of life

For · the Church
Romanian Orthodox Patriarchate (Basilica.ro EN) · Aug 14 · View source

The Dormition of the Mother of God is also the feast of our hope

For · The Dormition of the Mother of God
Romanian Orthodox Patriarchate (Basilica.ro EN) · Aug 14 · View source