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God’s creation is not necessary, because nothing, not even a metaphysical mechanism internal to God’s nature, necessitates it. But neither is it contingent in the sense that God confronts “Create” and “Don’t create” as alternative possibilities to deliberate or resolve upon. Creation is divine play: the spontaneous, gratuitous act of infinite goodness whose freedom consists neither in necessity nor in counterfactual choice, nor in any transcendent recipe comprising their combination. It is a metaphysical surprise and joy, unpredictable given everything God is, and yet perfectly expressive of who he is.

For · divine play
Eclectic Orthodoxy (Fr. Aidan Kimel) · Aug 14 · View source

Creation is the free spontaneity of divine plenitude.

For · Creation
Eclectic Orthodoxy (Fr. Aidan Kimel) · Aug 14 · View source

He doesn’t want creation to be arbitrary, which is, I take it, what he thinks any choice between equally good alternatives would have to be.

Neutral · Hart's view on arbitrary creation
Eclectic Orthodoxy (Fr. Aidan Kimel) · Aug 14 · View source

Hart dislikes spontaneity when it comes to this question.

Neutral · Hart
Eclectic Orthodoxy (Fr. Aidan Kimel) · Aug 14 · View source

What play gives us that ordinary talk of “choice” doesn’t is an activity that can be simultaneously spontaneous and expressive of what one is.

For · play as a concept for creation
Eclectic Orthodoxy (Fr. Aidan Kimel) · Aug 14 · View source