“Land justice is tied to dignity, water justice to peace, climate resilience to survival, and faith to the courage to act. I came away believing that knowledge has little value if it never leaves the conference room, and that faith has little force if it never becomes action.
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“the sessions on land and water justice left her with one conviction: that the different justices at stake are inseparable.
“The forum was not merely a conference but a movement-building moment. I return with a renewed mindset that another world is possible and that faith communities, when rooted in justice and solidarity, can be catalysts for that transformation.
“The vision promoted by the World Social Forum is one of hope . . . based more firmly on justice, dignity, solidarity, peace, and respect for creation. I commit myself, as a citizen, a believer, and a religious leader, to contributing, within my sphere of influence, to this transformation.
““Where Now for Visible Justice?” is a perennial question in the ecumenical movement.
“This theology is most in line with grassroots Christian movements, but of course aiming at the entire church. These theological reflections were complemented by a critique of the “myth of redemptive violence” by the American theologian Walter Wink. Finally, we incorporated a political science perspective through Hanne-Margret Birckenbach’s ‘Peace Logic.’
“Jordan will remain a guardian of religious heritage, a model for strengthening the values of peace, dialogue and tolerance, and a trusted partner in protecting holy sites and presenting them to the world in a manner that reflects their historical and spiritual truth.
“not to corruption, but to life; not to despair, but to Resurrection; not to isolation, but to eternal communion in the Kingdom.