“In your Dormition, O Theotokos, you did not abandon the world.
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“Today, the Church does not mourn a death, but celebrates a translation from death to life; the Church does not lament a separation, but rejoices in the passage from the temporal to the eternal, from earth to heaven, from corruption to incorruption, and from the vanity of this world to the true life. For this reason, the Dormition of the Theotokos is for all of us a feast of hope, consolation and joy, since we feel that, through her translation from death to life, Panagia is even closer to us and remains beside us. As the Apolytikion of the feast proclaims: ‘In your Dormition, O Theotokos, you did not abandon the world.'
“We learn many things from the discreet way in which the Mother of God lived her life, but through her Dormition, the Church teaches us that, although she has departed, she has nevertheless not abandoned us
“The Mother of God remains present in the world through her prayers even after her Dormition and translation to heaven
“Most Honourable Brother Bishops and my beloved children, The great Feast of the Dormition of the Theotokos gathers us once again around the venerable person of our Panagia, the Mother of the Lord and the Mother of all Christians. Today, the Church does not mourn a death, but celebrates a translation from death to life; the Church does not lament a separation, but rejoices in the passage from the temporal to the eternal, from earth to heaven, from corruption to incorruption, and from the vanity of this world to the true life. For this reason, the Dormition of the Theotokos is for all of us a feast of hope, consolation and joy, since we feel that, through her translation from death to life, Panagia is even closer to us and remains beside us. As the Apolytikion of the feast proclaims: “In your Dormition, O Theotokos, you did not abandon the world.” On the occasion, therefore, of this great Feast of the Mother of God, I encourage you all to turn your gaze towards her with trust amid the difficulties, trials and concerns of your lives. Panagia knows human suffering. She experienced exile, anguish, silence, contempt, injustice and slander, and, above all, the sorrow of beholding her Son upon the Cross. For this reason, she can understand every tear, every fear and every wound of the human heart. Panagia can hear the silent scream of every suffering soul. Let us beseech her today to shelter our families, our children and young people, the sick, the lonely and all those undergoing trials. Let us ask her to protect the whole world and always guide us towards her Son and God. May you all be granted many blessed years.
“the Dormition should not be understood simply as the conclusion of the earthly life of the Mother of God.
“the Dormition is not simply a translation to heaven, but a passage from earthly, perishable life to an incorruptible existence
“The Dormition is not the end; it is a passage into the fullness of life in Christ,
“the Dormition calls every Orthodox Christian to prepare for the passage from earthly life to heavenly life