“He described her as the consolation of those who mourn, the hope of those undergoing trials, and a safe refuge for all who turn with faith to her maternal love.
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“the luminous image of a faithful wife and mother, the model of martyric patience in suffering, and the example of generous love for the Church and people.
“he also encouraged the faithful to pray to the Theotokos with trust, confident that she knows human suffering and understands their concerns
“The Mother of God is the protector of families, children, mothers, parents, virgins, and all the faithful, both men and women. In a special way, she is the protector of the poor, widows, orphans, and those whom no one loves anymore
“the Theotokos represents steadfast, self-sacrificing and unconditional maternal love, rooted in the love of God himself, and that just as a mother doesn’t stop loving her children even when they drift from her, the Mother of God has remained in prayer and intercession for every person
“And through these words, she also tells us to do what the Saviour Jesus Christ teaches us in the Gospel. Thus, the entire life of the Mother of God is defined by humility and by great concern for everything taking place around her, but she is not absent. She is always present in the midst of Christians.
“Through her translation to heaven, the Theotokos always remains close to every person and accompanies them in their trials
“Most Honourable Brother Bishops and my beloved children, The great Feast of the Dormition of the Theotokos gathers us once again around the venerable person of our Panagia, the Mother of the Lord and the Mother of all Christians. Today, the Church does not mourn a death, but celebrates a translation from death to life; the Church does not lament a separation, but rejoices in the passage from the temporal to the eternal, from earth to heaven, from corruption to incorruption, and from the vanity of this world to the true life. For this reason, the Dormition of the Theotokos is for all of us a feast of hope, consolation and joy, since we feel that, through her translation from death to life, Panagia is even closer to us and remains beside us. As the Apolytikion of the feast proclaims: “In your Dormition, O Theotokos, you did not abandon the world.” On the occasion, therefore, of this great Feast of the Mother of God, I encourage you all to turn your gaze towards her with trust amid the difficulties, trials and concerns of your lives. Panagia knows human suffering. She experienced exile, anguish, silence, contempt, injustice and slander, and, above all, the sorrow of beholding her Son upon the Cross. For this reason, she can understand every tear, every fear and every wound of the human heart. Panagia can hear the silent scream of every suffering soul. Let us beseech her today to shelter our families, our children and young people, the sick, the lonely and all those undergoing trials. Let us ask her to protect the whole world and always guide us towards her Son and God. May you all be granted many blessed years.
