“Amen, amen, I say to you, you will weep and lament, but the world will rejoice. You will be grieved, but your grief will turn into joy. A woman, when she gives birth, experiences grief because her hour has come. But when she has delivered the child, she no longer remembers the anguish because of her joy, because a human being has been born into the world. And so you now experience grief, but I will see you again, and your heart will rejoice, and no one will take your joy from you.
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“But why is this granted to me, that the mother of my Lord should come to me? For indeed, as soon as the voice of your greeting sounded in my ears, the babe leaped in my womb for joy.
“Behold, this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against (yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed.
“Today, the Church does not mourn a death, but celebrates a translation from death to life; the Church does not lament a separation, but rejoices in the passage from the temporal to the eternal, from earth to heaven, from corruption to incorruption, and from the vanity of this world to the true life. For this reason, the Dormition of the Theotokos is for all of us a feast of hope, consolation and joy, since we feel that, through her translation from death to life, Panagia is even closer to us and remains beside us. As the Apolytikion of the feast proclaims: ‘In your Dormition, O Theotokos, you did not abandon the world.'
“In the world you will have tribulation. But take courage; I have overcome the world
“At the centre of today’s feast stands a tomb, yet the Church does not call us to sorrow, but to joy. The Apostles are gathered around the body of the Mother of God, yet the feast’s hymns speak of life. A separation takes place, yet the Church proclaims a reunion.
“Most Honourable Brother Bishops and my beloved children, The great Feast of the Dormition of the Theotokos gathers us once again around the venerable person of our Panagia, the Mother of the Lord and the Mother of all Christians. Today, the Church does not mourn a death, but celebrates a translation from death to life; the Church does not lament a separation, but rejoices in the passage from the temporal to the eternal, from earth to heaven, from corruption to incorruption, and from the vanity of this world to the true life. For this reason, the Dormition of the Theotokos is for all of us a feast of hope, consolation and joy, since we feel that, through her translation from death to life, Panagia is even closer to us and remains beside us. As the Apolytikion of the feast proclaims: “In your Dormition, O Theotokos, you did not abandon the world.” On the occasion, therefore, of this great Feast of the Mother of God, I encourage you all to turn your gaze towards her with trust amid the difficulties, trials and concerns of your lives. Panagia knows human suffering. She experienced exile, anguish, silence, contempt, injustice and slander, and, above all, the sorrow of beholding her Son upon the Cross. For this reason, she can understand every tear, every fear and every wound of the human heart. Panagia can hear the silent scream of every suffering soul. Let us beseech her today to shelter our families, our children and young people, the sick, the lonely and all those undergoing trials. Let us ask her to protect the whole world and always guide us towards her Son and God. May you all be granted many blessed years.
“At Bethlehem, she receives God into our world. At the Dormition, God receives her into His world. At Bethlehem, the Mother carries the Son. At the Dormition, the Son carries His Mother.