“‘Christian socialism’ as a doctrine of social reform was preached by St. John Chrysostom in the fourth century and has been present in a general form in Christian thought from the moment when the so-called ‘social question’ began to trouble human conscience.
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“it might seem that ‘Christian socialism’ is, in principle, not a problem at all, And indeed, so far as by socialism we mean nothing other than an attitude of active love for one’s neighbors, a serious sense of responsibility for their material fate, every Christian, insofar as he wishes to be a true Christian, must in this sense be a ‘socialist.’
“with the unsocial Christians and unchristian Socialists,
“This theology is most in line with grassroots Christian movements, but of course aiming at the entire church. These theological reflections were complemented by a critique of the “myth of redemptive violence” by the American theologian Walter Wink. Finally, we incorporated a political science perspective through Hanne-Margret Birckenbach’s ‘Peace Logic.’
“There must be Christian unions of various trades and professions, Christian societies for supplying human needs, Christian organizations for reconciling all kinds of human conflicts.