“recent events in Lviv had prompted him to ask an "honest question" about the direction the Church should take
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“he declared his organization's right to judge the Ukrainian Orthodox Church
“He argued that the Orthodox Church of Ukraine had chosen dialogue and reconciliation rather than stricter canonical measures.
“But now, thanks to the joint efforts of the Ukrainian state – the president, the government, the Verkhovna Rada – and the Ukrainian Church, the Lavra is breaking free from the shackles of the ‘Russian world’ and returning to its roots
““Even if, somewhere far away, some do not regard us as a Local Church—just as some did not regard Paul as an apostle—for Ukraine we are the Local Church,” he said. “We recognise the unique and particular responsibility for Ukraine that follows from this. Therefore, like the Apostle Paul, we shall strive to do what is most beneficial for the Orthodox community of Ukraine. We shall continue firmly to expose the false teaching of the ‘Russian World,’ and we believe that, through our common efforts and with God’s help, we shall succeed.”
“All these events remind us to some extent of our own time, in which the zealous followers of the Russian Patriarchate act in the same way as the opponents of the Apostle Paul,” he said. “They accuse us, the Orthodox Church of Ukraine, because we did not receive recognition from them or according to rules they invented. They interpret our humility and patience towards the continued existence in Ukraine of a jurisdiction subordinate to Moscow, as well as our calls for dialogue and ecclesiastical peace, as supposed evidence of our weakness and their own correctness.
“by the millennium he hoped to see the Lavra renewed, “completely free from the interference of the Russian World,” and filled with prayer for an independent Ukraine.
““The fact that, instead of imposing strict demands upon the followers of Russian Pharisaism in Ukraine, we demonstrate humility and call them to fraternal dialogue, mutual understanding and unity—rather than judging them according to the canons, as the Patriarchate of Alexandria has done with similar Russian ecclesiastical usurpers in Africa—does not mean that we lack the right to act in this way,” he said. “Our conciliatory approach must not be interpreted by anyone as supposed evidence that we do not possess this right or that we ourselves harbour doubts about it.