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The question is not whether to love it, but how to love it rightly. Our citizenship is in heaven, says the Apostle, and from there we await the Savior. Remembering this does not mean despising the earth. It means refusing to demand from it what it could never give us in the first place – an unshakable foundation.

Neutral · the earth
Union of Orthodox Journalists (SPZH) · Aug 15 · View source Philippe de Champaigne · Wikimedia Commons · Public domain Wikipedia

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Twice over. The person who remembers his true Homeland takes better care of the roadside inn than the one who mistakes it for his final home. Longing for the Heavenly City neither abolishes nor destroys anything on which earthly life depends. We obey human ordinances in pursuit of peace on earth – provided they do not conflict with our faith.

For · human ordinances
Union of Orthodox Journalists (SPZH) · Aug 15 · View source Philippe de Champaigne · Wikimedia Commons · Public domain Wikipedia
79% match

So we should still love this world?

Neutral · this world
Union of Orthodox Journalists (SPZH) · Aug 15 · View source
77% match

There – now you see the difference. To enjoy something means to become attached to it in love as though it were an ultimate good. To use something means gratefully accepting what has been given to help you reach your final destination. If we wish to return to our Heavenly Homeland, where alone we can truly be happy, we must use this world rather than make it our ultimate delight.

For · the Heavenly City
Union of Orthodox Journalists (SPZH) · Aug 15 · View source Philippe de Champaigne · Wikimedia Commons · Public domain Wikipedia
77% match

You want to know why the city fell? Wait. Let me tell you about something else. There are two cities, built by two kinds of love. The earthly city was built by love of self carried to the point of contempt for God; the Heavenly City, by love of God carried to the point of contempt for self. The first glories in itself. The second glories in the power of the Lord.

Against · the earthly city
Union of Orthodox Journalists (SPZH) · Aug 15 · View source Philippe de Champaigne · Wikimedia Commons · Public domain Wikipedia
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Blessed be the God and Father of our Lord Jesus Christ! By His great mercy we have been born anew to a living hope through the Resurrection of Jesus Christ from the dead, and to an inheritance which is imperishable, undefiled, and unfading, kept in heaven for you.

IP
I Peter
Direct quote
For · the Resurrection of Jesus Christ
Orthodox Christian Network (myocn.net) · Aug 17 · View source
76% match

not to corruption, but to life; not to despair, but to Resurrection; not to isolation, but to eternal communion in the Kingdom.

For · the Mother of God
Orthodox Times (EN) · Aug 14 · View source
75% match

Our hope, our faith, our love, and everything good that a person could ever desire are found in Christ Jesus, our Lord, the incarnate God and our Savior,

For · Jesus
Union of Orthodox Journalists (SPZH) · Aug 17 · View source
74% match

Rome was only a home for countless human hearts. And every heart chose whom it would serve. As long as people loved not the city’s mighty walls or its seemingly limitless power, but God dwelling among them, the city stood. When that love ran dry and nothing remained but pride – everything collapsed in an instant.

Against · Rome
Union of Orthodox Journalists (SPZH) · Aug 15 · View source Philippe de Champaigne · Wikimedia Commons · Public domain Wikipedia
74% match